SaintsFan wrote:Abraham didn't sacrifice his son though. The point of that story was that Yahweh wanted to know that Abraham trusted him and would be prepared to make the ultimate sacrifice if necessary. Men and women have been or felt called upon to make such sacrifices throughout history, for causes of all kinds under various banners (religious or otherwise)...
I am well aware of this.
However, this means that the god in the story believed (presumably) that it was entirely acceptable to mentally and emotionally torture both a parent and a child.
And if you cannot see the difference between choosing to sacrifice oneself and sacrificing another without their consent, on the basis of one's religious beliefs, then it's not a very long way to the likes of the fundamentalist who blows up a plan or Tube train out of conviction.
Indeed, this an interesting point in the wider discussion.
If it is not acceptable to kill someone as a result of one's religious beliefs, no matter how sincerely held, why is acceptable to seek to interfere with someone else's life as a result of one's religious beliefs, no matter how sincerely held, and where is the tipping point in this question?
SaintsFan wrote:As for Jesus, who was an adult at the time of his death, the whole point of his existence was to (ultimately) be sacrificed for the greater good. A soldier going to war does so knowing that his or her sole purpose is to (potentially) be sacrificed for the greater good.
I am well aware of this.
However, the god of the
Bible created everything and knows everything that has happened and everything will happen. Thus that god decided that he would create sin – and then (having already had one temper tantrum about his own creation, where he wiped out most of the world) decided that he would sacrifice his son/himself in order to give people a get-out clause for what he himself had created.
Rock God X wrote:So your kind and loving 'God' thought the best way to find out would be to inflict untold cruelty on a child? ...
One could also cite the story of Job, who is apparently a good man who pleases God. So Satan (who was created by God) decides he'll try to tempt Job. But the only way to see if that'll really work is for God to remove his protection of Job, which he does. Satan wrecks havoc on Job himself, and on his family and servants.
In effect, God lets people be tortured and killed for the sake of a bet.
Of course, that's not how the story is spun these days. It's a test of faith etc. But the point remains – as it does with all these stories – that the heart of them is brutal and uncivilised and murderous and cruel. And thus we have a perfect example of how morality and ethics have changed down the centuries, and thank goodness.